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The Philosophy of the Bhagavad-Gita (Classic Reprint) [Tapa blanda]

Subba Row

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Descripción del libro

30 de noviembre de 2013
The Bhagavad-Gita is an oft-interpreted 700-verse piece of scripture that forms part of the Hindu religious epic Mahabharata. The Gita, as it is often referred to, dates back to between the fifth and the second century BCE, and is typically attributed to Sage Ved Vyasa.

In the series of four lectures presented in this collection, scholar Subba Row presents his interpretation of the scripture. The first lecture serves more as an introduction, with Row highlighting the beginnings of what he refers to as cosmic evolution and outlining the four main principles of the solar system. In the second lecture, Row discusses some of the terminology that he uses throughout his examination of The Gita, clarifying areas where there is commonly debate. The third lecture is an examination of specific passages in the Gita, focused primarily on sections involving Parabrahman. The fourth and final lecture sees Row continue his analysis of specific chapters of The Gita, while pleading readers to continue their study of The Gita.

While there are diverse interpretations of the Bhagavad-Gita, Subba Row's lecture series is an excellent contribution to the existing literature.

Tags: logos light philosophy cosmos existence body time physical lecture astral principles nature soul various human life energy row manifested course
Category: Philosophy - Metaphysics

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Amazon.com: 4.0 de un máximo de 5 estrellas  1 opinión
4.0 de un máximo de 5 estrellas More About Theosophy than the Gita 30 de agosto de 2014
Por The Peripatetic Reader - Publicado en Amazon.com
Formato:Tapa blanda
The title of this book is a bit misleading. T. Subba Row was an early member of the Theosophy Society, and a leading early exponent of Theosophy in India. Not surprisingly, his interpretation of the Gita is heavily influenced by theosophical concepts and cosmology. Row does not start examine the philosophy of the Gita until the concluding part of the second of four lectures which make up this book. Further, Row discusses the philosophical principles which govern the cosmos, which he readily admits is not to explicitly discussed in the Gita, nor are impliedly assumed.

Still, this book is worthy of examination and study. It is a clear exposition of the theosophical system which prevailed in the later part of the Nineteenth Century. Once Row actually discusses the Bhagavad Gita, his analysis is insightful and incisive. He is also a clear writer and discusses complicated interrelated concepts with clarity and brevity.
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