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Why Atheism Will Replace Religion: The triumph of earthly pleasures over pie in the sky (English Edition) [Versión Kindle]

nigel barber

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Descripción del producto

Descripción del producto

Why Atheism Will Replace Religion sees organized religion as a dodo. Religion evolved to help our ancestors cope with anxiety and insecurity. Supernatural belief is in decline everywhere that ordinary people enjoy a decent standard of living and are secure in their health and finances. The market for formal religion is also being squeezed by modern substitutes such as sports and entertainment. Even Facebook is killing religion because it provides answers for peculiarly modern narcissistic anxieties for which religion has no answer.

This book focuses on the emotional benefits of religion that favored its evolution amongst hunter gatherers. It links the cause of religion’s emergence with the reason for its terminal decline. The writing style is similar to the author’s popular blogs on Psychology Today and Huffington Post.

Detalles del producto

  • Formato: Versión Kindle
  • Tamaño del archivo: 407 KB
  • Longitud de impresión: 218
  • Vendido por: Amazon Media EU S.à r.l.
  • Idioma: Inglés
  • ASIN: B00886ZSJ6
  • Texto a voz: Activado
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  • Clasificación en los más vendidos de Amazon: n°119.734 Pagados en Tienda Kindle (Ver el Top 100 de pago en Tienda Kindle)

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Amazon.com: 4.0 de un máximo de 5 estrellas  7 opiniones
47 de 56 personas piensan que la opinión es útil
3.0 de un máximo de 5 estrellas An invasion of time travelers from the future 23 de junio de 2012
Por M. A. Plus - Publicado en Amazon.com
Compra verificada
Aldous Huxley in his science fiction novel Brave New World, a story about a secular-humanist utopia set in a time several centuries from now, seems to have anticipated the decline of religious beliefs and practices we have seen in developed countries in recent years, a trend which has generated much scholarly investigation into its causes. In Chapter 17 of that novel, the World Controller Mustapha Mond reads from his collection of forbidden ancient books a couple of passages by philosophers which supposedly explain the religious sentiment in man as he realizes his existential vulnerability. Mond then says:

>"One of the numerous things in heaven and earth that these philosophers didn't dream about was this" (he waved his hand), "us, the modern world. 'You can only be independent of God while you've got youth and prosperity; independence won't take you safely to the end.' Well, we've now got youth and prosperity right up to the end. What follows? Evidently, that we can be independent of God. 'The religious sentiment will compensate us for all our losses.' But there aren't any losses for us to compensate; religious sentiment is superfluous. And why should we go hunting for a substitute for youthful desires, when youthful desires never fail? A substitute for distractions, when we go on enjoying all the old fooleries to the very last? What need have we of repose when our minds and bodies continue to delight in activity? of consolation, when we have soma? of something immovable, when there is the social order?

Yet our culture does have the idea dating from at least the late 17th Century that religion stands on shaky ground and that progress in alleviating the human condition could make religion much less important some day, for reasons like the ones the fictional Mond gives. The Star Trek franchise popularized the idea of a future society which doesn't seem to have much need for a god, though the various Trek series and films promoted the message more through examples than through precepts. I've joked that the increasing visibility of atheists in the U.S. apparently gives some christians in this country the creeps because we look like an invasion of time travelers from the 22nd Century or something; the absence of god beliefs in our lives suggests to them that christianity might not have much of a future.

Nigel Barber in this book argues that the atheistic "time travelers" could have come from as early as the 2030's instead, a decade which also figured in the transhumanist FM-2030's later writings as somehow significant. Refer to FM's book Are You a Transhuman?: Monitoring and Stimulating Your Personal Rate of Growth in a Rapidly Changing World

Barber synthesizes a lot of material from anthropology, history, social psychology, sociology, demography and other disciplines to argue the following theses:

1. Religion arose as a strategy to manage existential anxiety. (Barber assumes that the supernatural things and forces which religionists talk to don't exist.)

2. "Human development" through economic growth, education, healthcare and democratic government in many countries has made people less existentially anxious, so they lose interest in religion and over the following generations more and more people identify themselves as nonbelievers. This can happen very quickly in even one generation, as we have seen in Ireland.

3. By contrast, a high level of religiosity in a country signals poor living conditions.

4. The U.S. may seem anomalously religious for a developed and wealthy country, but Barber says that much of the religiosity reflects social pressures to over-report church attendance. He attributes the hard core religious belief to our inequality which makes nonwealthy Americans insecure. Atheism shows signs of growth in the U.S. regardless, especially among the young who use social media and get turned off by harsh moral stands taken by conservative churches.

5. Sports, entertainment, psychotherapy and social media provide people with emotionally fulfilling ways of managing anxiety which replace religious observances. However anxieties about status and popularity have replaced anxieties about survival, and traditional religions generally lack doctrines for addressing those needs because they emphasize humility instead of pride and narcissism.

6. Barber argues that we have the tools from statistics and the social sciences to construct models of predicting when a nation will undergo a kind of atheistic transition where religious believers become a minority. Using several different scenarios, he comes up with several dates in the 2030-2040 window for a worldwide transition to an atheist majority, assuming that the poorer countries can develop economically and benefit from decent governments.

7. If these atheized countries turn out like Western European countries on average, they would produce acceptable living conditions for every member of our species for the first time in its history, and religion as we've known it would pretty much go away. We would have real pies on the table instead of promised pies in some imaginary hereafter.

Of course Barber admits that the world has entered uncharted territory, metaphorically speaking. The experiences of secular European countries, along with Canada, Japan, Australia, New Zealand and to a lesser extent the U.S., may not scale up or replicate well in other cultures. Social democracy in Europe might collapse because of financial unsustainability, and Europeans might become more religious again. Economic growth might fail for other reasons like technological stagnation or resource constraints, as Peter Thiel has argued lately.

Yet we do seem to live in a kind of "end times," which some christians predict will start with their supernatural evacuation from Earth in an event they call the rapture. Barber says that, yes, christians will disappear, all right, but not because something supernatural happens to them. Atheists will replace them organically, and barring a catastrophe, godless people will continue to go about their business and enjoy satisfactory lives in the coming "Jesus who?" era without noticing religion's absence.

I would give this ebook a higher rating, but Barber padded it and it reads repetitiously. With better editing, it really has enough material for about two New Yorker-length articles instead of a full book. Yet it still deserves a read because Barber pulls together a lot of fascinating information to make his case that a godless world doesn't lie off in some remote science-fictional era, but more within many of our lifetimes. I, for one, identify myself as an early adopter of the atheistic future.
19 de 23 personas piensan que la opinión es útil
4.0 de un máximo de 5 estrellas Why Atheism will replace Religion 30 de agosto de 2012
Por Eleanor - Publicado en Amazon.com
Compra verificada
An intriguing and multi-disciplinary approach to a hot topic.Well written and cogently argued ,it's a fascinating read and deserves a wide audience.
5 de 5 personas piensan que la opinión es útil
5.0 de un máximo de 5 estrellas A Good Book for Atheists and challenging book for Believers 29 de septiembre de 2013
Por Amazon Customer - Publicado en Amazon.com
Compra verificada
Nigel Barber analyzes the origin of Religion and informs us why Religion loosing the ground in this world. By comparing and analyzing the atheist (most of the people) countries with high Human Development Index, he strongly and systematically presents that when people have a peaceful life with security, he never see towards supernatural power in the sky. Out Top 10 countries 7 countries are having higher percentage of atheists. It shows development of education, health and standard of living people move away from the religion. Sports, Social networking like Facebook will work as alternative to religion and Globalization work speed up the process.

He arguments are strong and affirmative. His projection 2035 when more than 50% of world population doesn't give importance to religion somehow looks possible. Anyhow prepone or postpone of year doesn't make the arguments wrong.

A must read book for Atheists and challenging book for Believers to think again.
6 de 7 personas piensan que la opinión es útil
4.0 de un máximo de 5 estrellas A realistic case 9 de mayo de 2013
Por Richard Crosby - Publicado en Amazon.com
Compra verificada
This excellent book makes a strong case for the eventual secularization of our society and has the numbers and projections to back up its claims. Of particular interest is the point of about the birthrate of the ultrareligious being high, but that not necessarily translating into a growth trend for the religious segment of society. As with the changing opinions on gay marriage, this reader thinks that the author's predictions are solid and that in a couple of decades American will become a majority secular nation.
2 de 2 personas piensan que la opinión es útil
4.0 de un máximo de 5 estrellas A thorough discussion, but will it happen this way (and so soon)? 16 de septiembre de 2013
Por WeirdinBrussels - Publicado en Amazon.com
Compra verificada
Mr. Barber's book grabbed my attention with its catchy title. And once I got into his lively discussion I found myself agreeing with him most of the time, and saying "Yes, but what about..." almost as often. This book has stimulated my thinking and has forced me to consider ideas and points of view that I had not previously explored in depth. And, while we can all argue about a timeline for a shift from religious thinking to a more secular world, he proves his case that the shift is underway.

I can recommend this book as offering a thought-provoking premise and a plausible timeline. Whether or not other readers will agree with Mr. Barber's conclusions will have as much to do with the point of view they bring to the discussion as with the conclusions themselves.
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